[2] ἐφάνΗ: such “ἐπιφάνειαι” are a marked feature of Dionysiac mythology; cf. Rohde Psyche p. 305. Ludwich traces the hand of an Orphic writer in this “epiphany,” comparing Orph. Arg. 16 “πρῶτος γὰρ ἐφάνθη” (of Phanes). But there is nothing mystic in the line; on the contrary the absence of any specific indication of locality is against Ludwich's theory; Crusius notes that such picturesque details are common in the Orphic Argonautica. According to Apollodorus, Dionysus wishes to cross from Icaria to Naxos, and therefore, embarks on a Tyrsenian ship; but the sailors refuse to land him. In Ovid (l.c. 597) Dionysus is found in Ceos (“Ciae telluris” Lachmann for MSS. Chiae); Nonnus localises the legend in the Sicilian sea. The hymn gives no reason for the god's appearance or for his easy capture; he is “mero somnoque gravis” (3.603) in Ovid's account.
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text:
poem:
HYMN TO DIONYSUS
HYMN TO DEMETER
HYMN TO APOLLO
HYMN TO HERMES
HYMN TO APHRODITE
HYMN TO APHRODITE
HYMN TO DIONYSUS
HYMN TO ARES
HYMN TO ARTEMIS
HYMN TO APHRODITE
HYMN TO ATHENA
HYMN TO HERA
HYMN TO DEMETER
HYMN TO THE MOTHER OF THE GODS
HYMN TO HERACLES THE LION-HEARTED
HYMN TO ASCLEPIUS
HYMN TO THE DIOSCURI
HYMN TO HERMES
HYMN TO PAN
HYMN TO HEPHAESTUS
HYMN TO APOLLO
HYMN TO POSEIDON
HYMN TO ZEUS
HYMN TO HESTIA
HYMN TO THE MUSES AND APOLLO
HYMN TO DIONYSUS
HYMN TO ARTEMIS
HYMN TO ATHENA
HYMN TO HESTIA
HYMN TO EARTH THE MOTHER OF ALL
HYMN TO HELIOS
HYMN TO SELENE
HYMN TO THE DIOSCURI
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This text is part of:
The Homeric Hymns, edited, with preface, apparatus criticus, notes, and appendices. Thomas W. Allen. E. E. Sikes. London. Macmillan. 1904.
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