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After the capture of Alexandria, the people of the city were expecting to be treated with the most frightful severity, but when he had mounted the tribune and had directed Areius of Alexandria to take a place beside him, he declared that he spared the city, first because of its greatness and beauty, secondly because of its founder, Alexander, and thirdly because of Areius his own friend.1

1 Cf. Plutarch's Life of Antony, chap. lxxx. (953 A); Dio Cassius, li. 16; Julian, Letters, No. 51 (ad Alexandrinos); Suetonius, Augustus, 89.

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