25.
[53]
What other dissensions among the nobles can I suppose are pointed out by the
immortal gods? For by this expression Publius Clodius is surely not meant
nor any one of his gang or of his counselors. The Etruscan books have
certain names which may fit some of that class of citizens.
“Worthless men, rejected candidates,” as you shall
presently hear, they call them, whose minds and estates are ruined, and
utterly alienated from the general welfare. Wherefore when the immortal gods
warn us of the discords of the nobles, they speak of the dissensions between
illustrious citizens who have deserved well of the republic. When they
predict danger and slaughter to the chief men, they leave Clodius safe
enough, a man who is as far from the chief men as he is from virtuous or
holy men. It is for you and for your safety, O most illustrious and most
virtuous citizens, that they see that it behoves them to consult and to
provide.
[54]
Slaughter of the chief men is
indicated; that is added which must inevitably follow the death of the
nobles. We are warned to take care that the republic does not fall under the
absolute dominion of a single individual. And even if we were not led to
this fear by the warning of the gods, still we ourselves, of our own accord,
by our own senses and conjectures, should he forced to entertain it. For
there is not usually any other termination to dissensions between eminent
and powerful men, except either universal destruction, or the domination of
the victorious party, or regal power. Lucius Sulla, a most noble and gallant
consul, quarreled with Caius Marius, a most illustrious citizen. Each of
these men, when defeated, fell so completely that the conqueror became a
king. Cinna quarreled with his colleague Octavius. To each of these men
prosperity gave kingly power, and adversity brought death. The same Sulla
became victorious a second time.
[55]
And that
time, beyond all question, he exercised regal power, though he
re-established the republic. There is at this moment a hatred not concealed
but implanted deeply, and burnt as it were into their minds, subsisting
between men of the very highest rank. The chief men of the state are at
variance. Every occasion is eagerly caught at. That party which is not so
powerful as the other is nevertheless waiting for some change of fortune and
for some favourable opportunity. That party which without dispute is the
more powerful, is still perhaps at times afraid of the designs
and opinions of its enemies. Let this discord be which are foreshown by
these prodigies will be banished from the state. In a moment that serpent
which is at present lurking about here will emerge and be brought to light,
and will be strangled, and crushed, and die.
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