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25. [53]

What other dissensions among the nobles can I suppose are pointed out by the immortal gods? For by this expression Publius Clodius is surely not meant nor any one of his gang or of his counselors. The Etruscan books have certain names which may fit some of that class of citizens. “Worthless men, rejected candidates,” as you shall presently hear, they call them, whose minds and estates are ruined, and utterly alienated from the general welfare. Wherefore when the immortal gods warn us of the discords of the nobles, they speak of the dissensions between illustrious citizens who have deserved well of the republic. When they predict danger and slaughter to the chief men, they leave Clodius safe enough, a man who is as far from the chief men as he is from virtuous or holy men. It is for you and for your safety, O most illustrious and most virtuous citizens, that they see that it behoves them to consult and to provide. [54] Slaughter of the chief men is indicated; that is added which must inevitably follow the death of the nobles. We are warned to take care that the republic does not fall under the absolute dominion of a single individual. And even if we were not led to this fear by the warning of the gods, still we ourselves, of our own accord, by our own senses and conjectures, should he forced to entertain it. For there is not usually any other termination to dissensions between eminent and powerful men, except either universal destruction, or the domination of the victorious party, or regal power. Lucius Sulla, a most noble and gallant consul, quarreled with Caius Marius, a most illustrious citizen. Each of these men, when defeated, fell so completely that the conqueror became a king. Cinna quarreled with his colleague Octavius. To each of these men prosperity gave kingly power, and adversity brought death. The same Sulla became victorious a second time. [55] And that time, beyond all question, he exercised regal power, though he re-established the republic. There is at this moment a hatred not concealed but implanted deeply, and burnt as it were into their minds, subsisting between men of the very highest rank. The chief men of the state are at variance. Every occasion is eagerly caught at. That party which is not so powerful as the other is nevertheless waiting for some change of fortune and for some favourable opportunity. That party which without dispute is the more powerful, is still perhaps at times afraid of the designs and opinions of its enemies. Let this discord be which are foreshown by these prodigies will be banished from the state. In a moment that serpent which is at present lurking about here will emerge and be brought to light, and will be strangled, and crushed, and die.


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