27.
Although, who is there who is ignorant, provided he has only taken the most ordinary trouble
to make himself acquainted with these matters, that there are in reality three different races
of Greeks; of which the Athenians are one, being considered an Ionic nation; the Aeolians are
another; the third were called Dorians. And the whole of this land of Greece, which flourished
so greatly with fame, with glory, with learning, and many arts, and even with wide dominion
and military renown, occupies as you know, and always has occupied, but a small part of
Europe. It surrounded the seacoast of Asia with cities after it had subdued it in war; not in
order to increase the prosperity of Asia by fortifying it with colonies, but in order to keep
its hold upon it by placing it in a state of siege.
[65]
Wherefore I beseech you, O you Asiatic witnesses, that, when you wish to recollect with
accuracy what amount of authority you bring into a court of justice, you would yourselves
describe Asia, and remember, not what foreigners are accustomed to say of you, but what you
yourselves affirm of your own races. For, as I think, the Asia that you talk of consists of
Phrygia, Mysia, Caria, and Lydia. Is it then a proverb of ours or of yours that a Phrygian is
usually made better by beating? What more? Is not this a common saying of you all with respect
to the whole of Caria, if you wish to make any experiment accompanied with danger, that you
had better try it on a Carian? Moreover what saying is there in Greek conversation more
ordinary and well known, than, when any one is spoken of contemptuously, to say that he is the
very lowest of the Mysians? For why should I speak of Lydia? What Greek ever wrote a comedy in
which the principal slave was not a Lydian? What injury, then, is done to you, if we decide
that we are to adhere to the judgment which you have formed of yourselves?
[66]
In truth, I think that I have said enough and more than enough of the whole
race of witnesses from Asia. But still it is your duty, O judges, to weigh in your minds and
thoughts everything which can be said against the insignificance, the inconstancy, and the
covetousness of the men, even if these points are not sufficiently enlarged upon by me.
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