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[2] Now the accusers read the letter sent by Orontes and stated that it constituted sufficient cause for accusation. Tiribazus, with respect to the charge in connection with Evagoras, presented the agreement made by Orontes that Evagoras should obey the King as a king, whereas he had himself agreed upon a peace on the terms that Evagoras should obey the King as a slave his master. With respect to the oracle he stated that the god as a general thing gives no response regarding death,1 and to the truth of this he invoked all the Greeks present as witnesses. As for the friendship with the Lacedaemonians, he replied in defence that he had formed the friendship not for any advantage of his own but for the profit of the King; and he pointed out that the Greeks of Asia were thereby detached from the Lacedaemonians and delivered captive to the King. At the conclusion of his defence he reminded the judges of the former good services he had rendered the King.

1 Therefore he could not have inquired of the oracle about a revolt, which, if successful, would necessarily have involved the death of the King.

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