29.
And if, in all that abuse of yours, you not only impute no disgraceful
conduct to me, but even add more lustre on my credit, what can exist or be
imagined more senseless than you? For by one piece of abuse you admit that
my country was twice saved by me; once when I performed that action which
every one avows ought to be remembered for ever if it be possible, you
thought that I ought to be punished and put to death; a second time, when I
bore in my own person your own violence and that of the numbers who through
your agency were inflamed against all virtuous men, in order to avoid taking
arms, and in that condition bringing into danger that state which I had
saved when without arms.
Be it so then.
[77]
There was not in my case
any punishment imposed for any offence. Still there was punishment imposed
on me by a judicial decision. By what decision? Who ever examined me as a
defendant under any law whatever? Who ever accused me? Who ever prosecuted
me? Can then a man who is uncondemned be made to bear the punishment of a
condemned man? Is this the act of a tribune of the people? Is this the act
of a friend of the people? Although, when is it that a man can call himself
a friend of the people, except when he has done something for the advantage
of the people? Forsooth, has not this principle been handed down to us from
our ancestors, that no Roman citizen can be deprived of his liberty, or of
his status as a citizen, unless he himself consents to such a thing, as you
yourself might learn in your own case? For, although in that adoption of
yours nothing was done in a legal manner, still I suppose that you were
asked, whether it was your object that Publius Fonteius should have the same
power of life and death over you that be would have over an actual son. I
ask, if you had either silenced it or had been silent, if, nevertheless, the
thirty curies had passed a vote to this effect would that vote
have had the force off law? Certainly not. Why? Because the law was
established by our ancestors, who were not fictitiously and pretendedly
attached to the people, but were so in truth and wisdom, in such a manner
that no Roman citizen could be deprived of his liberty against his consent.
[78]
Moreover, if the decemvirs had given
an unjust decision to the prejudice of any one's liberty, they established a
law that any one who chose might on this subject alone, make a motion
affecting a formal decision already pronounced. But no one will ever lose
his status as a citizen against his will by any vote of the people.
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