previous next

[333b] if one thing must needs have but one opposite and no more, while wisdom, and temperance likewise, appear both to be opposite to folly, which is a single thing? Such is the position, Protagoras, I said or is it otherwise?

He admitted it was so, much against his will.

Then temperance and wisdom must be one thing? And indeed we found before that justice and holiness were almost the same thing. Come, Protagoras, I said, let us not falter, but carry out our inquiry to the end. Tell me, does a man who acts unjustly seem to you to be temperate


Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 3.0 United States License.

An XML version of this text is available for download, with the additional restriction that you offer Perseus any modifications you make. Perseus provides credit for all accepted changes, storing new additions in a versioning system.

load focus Notes (James A. Towle, 1889)
load focus Greek (1903)
hide Places (automatically extracted)

View a map of the most frequently mentioned places in this document.

Download Pleiades ancient places geospacial dataset for this text.

hide References (5 total)
  • Commentary references to this page (4):
    • James A. Towle, Commentary on Plato: Protagoras, 332b
    • J. Adam, A. M. Adam, Commentary on Plato, Protagoras, CHAPTER XIX
    • J. Adam, A. M. Adam, Commentary on Plato, Protagoras, CHAPTER XXI
    • J. Adam, A. M. Adam, Commentary on Plato, Protagoras, CHAPTER XXXVI
  • Cross-references in general dictionaries to this page (1):
hide Display Preferences
Greek Display:
Arabic Display:
View by Default:
Browse Bar: