[337a]
seeking to wreak vengeance on their foes; and, exercising mastery over themselves, lay down impartial laws which are framed to satisfy the vanquished no less than themselves; and compel the vanquished to make use of these laws by means of two compelling forces, namely, Reverence and Fear1—Fear, inasmuch as they make it plain that they are superior to them in force; and Reverence, because they show themselves superior both in their attitude to pleasures and in their greater readiness and ability to subject themselves to the laws. In no other way is it possible for a city at strife within itself to cease from evils, but
1 cf. Plat. Laws 646e ff., Plat. Laws 671d.
Plato. Plato in Twelve Volumes, Vol. 7 translated by R.G. Bury. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1966.
The Annenberg CPB/Project provided support for entering this text.
Purchase a copy of this text (not necessarily the same edition) from Amazon.com
