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as you propose and number him with ‘those fitted to be rulers': but myself I classify with those who wish for a life of the greatest ease and pleasure that can be had.”Here Socrates asked: “Shall we then consider whether the rulers or the ruled live the pleasanter life?”“Certainly,” replied Aristippus.“To take first the nations known to us. In Asia the rulers are the Persians; the Syrians, Lydians and Phrygians are the ruled. In Europe the Scythians rule, and the Maeotians are ruled. In Africa the Carthaginians rule, and the Libyans are ruled. Which of the two classes, think you, enjoys the pleasanter life? Or take the Greeks, of whom you yourself are one; do you think that the controlling or the controlled communities enjoy the pleasanter life?” “Nay,” replied Aristippus, “for my part I am no candidate for slavery; but there is, as I hold, a middle path in which I am fain to walk. That way leads neither through rule nor slavery, but through liberty, which is the ro
Greece (Greece) (search for this): book 2, chapter 1
and effort. If you want the favour of the gods, you must worship the gods: if you desire the love of friends, you must do good to your friends: if you covet honour from a city, you must aid that city: if you are fain to win the admiration of all Hellas for virtue, you must strive to do good to Hellas: if you want land to yield you fruits in abundance, you must cultivate that land: if you are resolved to get wealth from flocks, you must care for those flocks: if you essay to grow great through wHellas: if you want land to yield you fruits in abundance, you must cultivate that land: if you are resolved to get wealth from flocks, you must care for those flocks: if you essay to grow great through war and want power to liberate your friends and subdue your foes, you must learn the arts of war from those who know them and must practise their right use: and if you want your body to be strong, you must accustom your body to be the servant of your mind, and train it with toil and sweat.’ “And Vice, as Prodicus tells, answered and said: ‘Heracles, mark you how hard and long is that road to joy, of which this woman tells? but I will lead you by a short and easy road to happiness.’“And Virtue
lenty of trouble on himself and others, I would educate him as you propose and number him with ‘those fitted to be rulers': but myself I classify with those who wish for a life of the greatest ease and pleasure that can be had.”Here Socrates asked: “Shall we then consider whether the rulers or the ruled live the pleasanter life?”“Certainly,” replied Aristippus.“To take first the nations known to us. In Asia the rulers are the Persians; the Syrians, Lydians and Phrygians are the ruled. In Europe the Scythians rule, and the Maeotians are ruled. In Africa the Carthaginians rule, and the Libyans are ruled. Which of the two classes, think you, enjoys the pleasanter life? Or take the Greeks, of whom you yourself are one; do you think that the controlling or the controlled communities enjoy the pleasanter life?” “Nay,” replied Aristippus, “for my part I am no candidate for slavery; but there is, as I hold, a middle path in which I am fain to walk. That way leads neither thr
d things, and to abstain from all of them himself. And so, should anyone want to bring plenty of trouble on himself and others, I would educate him as you propose and number him with ‘those fitted to be rulers': but myself I classify with those who wish for a life of the greatest ease and pleasure that can be had.”Here Socrates asked: “Shall we then consider whether the rulers or the ruled live the pleasanter life?”“Certainly,” replied Aristippus.“To take first the nations known to us. In Asia the rulers are the Persians; the Syrians, Lydians and Phrygians are the ruled. In Europe the Scythians rule, and the Maeotians are ruled. In Africa the Carthaginians rule, and the Libyans are ruled. Which of the two classes, think you, enjoys the pleasanter life? Or take the Greeks, of whom you yourself are one; do you think that the controlling or the controlled communities enjoy the pleasanter life?” “Nay,” replied Aristippus, “for my part I am no candidate for slavery; but t