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Seneca (New York, United States) (search for this): book 4, section 439e
mortal soul of the Timaeus 69 D. In Laws 731 B-C Plato tells us again that the soul cannot combat injustice without the capacity for righteous indignation. The Stoics affected to deprecate anger always, and the difference remained a theme of controversy between them and the Platonists. Cf. Schmidt, Ethik der Griechen, ii. pp. 321 ff., Seneca, De ira, i. 9, and passim. Moralists are still divided on the point. Cf. Bagehot, Lord Brougham: “Another faculty of Brougham . . . is the faculty of easy anger. The supine placidity of civilization is not favorable to animosity [Bacon's word for QUMO/S].” Leslie Stephen, Science of Ethics, pp. 60 ff. and p. 62, seems to c
Frazer (Pennsylvania, United States) (search for this): book 4, section 439e
ities. Leontius is unknown, except for Bergk's guess identifying him with the Leotrophides of a corrupt fragment of Theopompus Comicus, fr. 1 Kock, p. 739. which I believe, that Leontius the son of Aglaion, on his way up from the Peiraeus under the outer side of the northern wall,He was following the outer side of the north wall up the city. Cf. Lysis 203 A, Frazer, Paus. ii. 40, Wachsmuth, Stadt Athen, i. p. 190. becoming aware of dead bodiesThe corpses were by, near, or with the executioner (O( E)PI\ TW=| O)RU/GMATI) whether he had thrown them into the pit (BA/RAQRON) or not. that lay at the place of public execution at the same time felt a desire to see them and a repugnance and aversion, and tha