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Browsing named entities in Plato, Letters.

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361 BC (search for this): letter 2
untary. All the same, it appears that you treat them with the greatest consideration and make them presents. So much, then, about these men; too much, indeed, about such as they!As for Philistion,A physician at the court of Dionysius. if you are making use of him yourself by all means do so; but if not, lend him if possible to SpeusippusPlato's nephew, who succeeded him as head of the Academy. If, as seems probable, Speusippus was unknown to Dionysius until he went to Sicily with Plato in 361 B.C., this request seems strange. and send him home. Speusippus, too, begs you to do so; and Philistion also promised me, that, if you would release him, he would gladly come to Athens. Many thanks for releasing the man in the stone-quarries; and my request with regard to his household and Hegesippus, the son of Ariston,Nothing further is known of any of the persons here mentioned. is no hard matter; for in your letter you said that should anyone wrong him or them and you come to know of
360 BC (search for this): letter 2
irm. But as it is, my greatness consists in making myself follow my own instructions.This closely resemblesPlat. Laws 835c (withMO/NOSforME/GAS). However, I do not say this as though what Cratistolus and PolyxenusPolyxenus was a Sophist and a disciple of Bryson of Megara, cf. Plat. L. 2.314dand Plat. L. 13.360c. Of Cratistolus nothing further is known. have told you is to be trusted; for it is said that one of these men declares that at OlympiaProbably the Olympic Festival of 364 B.C. (not 360 B.C. as in Plat. L. 7.350b); see the Prefatory Note. he heard quite a number of my companions maligning you. No doubt his hearing is more acute than mine; for I certainly heard no such thing. For the future, whenever anyone makes such a statement about any of us, what you ought, I think, to do is to send me a letter of inquiry; for I shall tell the truth without scruple or shame.Now as for you and me, the relation in which we stand towards each other is really this. There is not a singl
479 BC (search for this): letter 2
point of this remark? I will go back to the beginning and tell you. It is natural for wisdom and great power to come together, and they are for ever pursuing and seeking each other and consorting together. Moreover, these are qualities which people delight in discussing themselves in private conversation and hearing others discuss in their poems. For example, when men talk about HieroHiero, the elder, was tyrant of Gela and Syracuse 485-467 B.C. Pausanias defeated the Persians at Plataea 479 B.C. Simonides of Ceos was a famous lyric poet. or about Pausanias the Lacedaemonian they delight to bring in their meeting with Simonides and what he did and said to them; and they are wont to harp on Periander of Corinth and Thales of Miletus, and on Pericles and Anaxagoras, and on Croesus also and Solon as wise men with Cyrus as potentate.Periander was tyrant of Corinth; Thales the first of the Ionian philosophers; Pericles the famous Athenian statesman; Anaxagoras, of Clazomenae, the
393 BC (search for this): letter 2
position. For it is through being repeated and listened to frequently for many years that these doctrines are refined at length, like gold, with prolonged labor. But listen now to the most remarkable result of all. Quite a number of men there are who have listened to these doctrines—men capable of learning and capable also of holding them in mind and judging them by all sorts of tests—and who have been hearers of mine for no less than thirty yearsThis would make Plato's teaching go back to 393 B.C., i.e. five or six years before he founded the Academy—which seems improbable. and are now quite old; and these men now declare that the doctrines that they once held to be most incredible appear to them now the most credible, and what they then held most credible now appears the Opposite. So, bearing this in mind, have a care lest one day you should repent of what has now been divulged improperly. The greatest safeguard is to avoid writing and to learn by heart; for it is not possible<
364 BC (search for this): letter 2
also, as I affirm. But as it is, my greatness consists in making myself follow my own instructions.This closely resemblesPlat. Laws 835c (withMO/NOSforME/GAS). However, I do not say this as though what Cratistolus and PolyxenusPolyxenus was a Sophist and a disciple of Bryson of Megara, cf. Plat. L. 2.314dand Plat. L. 13.360c. Of Cratistolus nothing further is known. have told you is to be trusted; for it is said that one of these men declares that at OlympiaProbably the Olympic Festival of 364 B.C. (not 360 B.C. as in Plat. L. 7.350b); see the Prefatory Note. he heard quite a number of my companions maligning you. No doubt his hearing is more acute than mine; for I certainly heard no such thing. For the future, whenever anyone makes such a statement about any of us, what you ought, I think, to do is to send me a letter of inquiry; for I shall tell the truth without scruple or shame.Now as for you and me, the relation in which we stand towards each other is really this. There
485 BC - 467 BC (search for this): letter 2
ng to its duration and its publicity. What, now, is the point of this remark? I will go back to the beginning and tell you. It is natural for wisdom and great power to come together, and they are for ever pursuing and seeking each other and consorting together. Moreover, these are qualities which people delight in discussing themselves in private conversation and hearing others discuss in their poems. For example, when men talk about HieroHiero, the elder, was tyrant of Gela and Syracuse 485-467 B.C. Pausanias defeated the Persians at Plataea 479 B.C. Simonides of Ceos was a famous lyric poet. or about Pausanias the Lacedaemonian they delight to bring in their meeting with Simonides and what he did and said to them; and they are wont to harp on Periander of Corinth and Thales of Miletus, and on Pericles and Anaxagoras, and on Croesus also and Solon as wise men with Cyrus as potentate.Periander was tyrant of Corinth; Thales the first of the Ionian philosophers; Pericles the f
Sicily (Italy) (search for this): letter 2
s matter, nothing more impious than to disregard it.How this result should be brought about, and what is the just course to pursue, I will now explain. I came to Sicily with the reputation of being by far the most eminent of those engaged in philosophy; and I desired, on my arrival in Syracuse, to gain your testimony as well, inim if possible to SpeusippusPlato's nephew, who succeeded him as head of the Academy. If, as seems probable, Speusippus was unknown to Dionysius until he went to Sicily with Plato in 361 B.C., this request seems strange. and send him home. Speusippus, too, begs you to do so; and Philistion also promised me, that, if you would rand you come to know of it you would not allow it. It is proper for me also to say what is true about Lysicleides; for of all those who have come to Athens from Sicily he is the only one who has not misrepresented your association with me; on the contrary, he always speaks nicely about past events and puts the best construction
Tarentum (Italy) (search for this): letter 2
Plato to Dionysius wishes well-doing.I hear from ArchedemusA disciple of Archytas af Tarentum, the Pythagorean scientist; cf. Plat. L. 3.319a; Plat. L. 7.339a, Plat. L. 7.349d. that you think that not only I myself should keep quiet but my friends also from doing or saying anything bad about you; and that “you except Dion only.”cf. Plat. L. 7.347c. Now your saying this, that Dion is excepted, implies that I have no control over my friends; for had I had this control over you and Dion, as well as the rest, more blessings would have come to us all and to the rest of the Greeks also, as I affirm. But as it is, my greatness consists in making myself follow my own instructions.This closely resemblesPlat. Laws 835c (withMO/NOSforME/GAS). However, I do not say this as though what Cratistolus and PolyxenusPolyxenus was a Sophist and a disciple of Bryson of Megara, cf. Plat. L. 2.314dand Plat. L. 13.360c. Of Cratistolus nothing further is known. have told you is to be trusted; for it is
Ceos (Greece) (search for this): letter 2
I will go back to the beginning and tell you. It is natural for wisdom and great power to come together, and they are for ever pursuing and seeking each other and consorting together. Moreover, these are qualities which people delight in discussing themselves in private conversation and hearing others discuss in their poems. For example, when men talk about HieroHiero, the elder, was tyrant of Gela and Syracuse 485-467 B.C. Pausanias defeated the Persians at Plataea 479 B.C. Simonides of Ceos was a famous lyric poet. or about Pausanias the Lacedaemonian they delight to bring in their meeting with Simonides and what he did and said to them; and they are wont to harp on Periander of Corinth and Thales of Miletus, and on Pericles and Anaxagoras, and on Croesus also and Solon as wise men with Cyrus as potentate.Periander was tyrant of Corinth; Thales the first of the Ionian philosophers; Pericles the famous Athenian statesman; Anaxagoras, of Clazomenae, the philosopher; Croesus,
Lydia (Turkey) (search for this): letter 2
mous lyric poet. or about Pausanias the Lacedaemonian they delight to bring in their meeting with Simonides and what he did and said to them; and they are wont to harp on Periander of Corinth and Thales of Miletus, and on Pericles and Anaxagoras, and on Croesus also and Solon as wise men with Cyrus as potentate.Periander was tyrant of Corinth; Thales the first of the Ionian philosophers; Pericles the famous Athenian statesman; Anaxagoras, of Clazomenae, the philosopher; Croesus, king of Lydia, famed for his wealth; Solon, the Athenian legislator; Cyrus, the Persian king, who overthrew Croesus. The poets, too, follow their example, and bring together Creon and Tiresias, Polyeidus and Minos, Agamemnon and Nestor, Odysseus and PalamedesCreon and Tiresias are characters in Sophocles' Oed. Tyr. andAntig.; Polyeidus and Minos in Eurip.Polyeidus; the rest in Homer; Aeschylus, inProm. Vinct., tells us about Zeus and Prometheus.; and so it was, I suppose, that the earliest men also
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