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Pausanias, Description of Greece 60 0 Browse Search
Polybius, Histories 50 0 Browse Search
Thucydides, The Peloponnesian War 16 0 Browse Search
M. Tullius Cicero, Orations, for Quintius, Sextus Roscius, Quintus Roscius, against Quintus Caecilius, and against Verres (ed. C. D. Yonge) 16 0 Browse Search
Herodotus, The Histories (ed. A. D. Godley) 16 0 Browse Search
C. Julius Caesar, Commentaries on the Civil War (ed. William Duncan) 12 0 Browse Search
Apollodorus, Library and Epitome (ed. Sir James George Frazer) 10 0 Browse Search
Cornelius Tacitus, The History (ed. Alfred John Church, William Jackson Brodribb) 10 0 Browse Search
P. Ovidius Naso, Metamorphoses (ed. Brookes More) 10 0 Browse Search
Euripides, The Trojan Women (ed. E. P. Coleridge) 8 0 Browse Search
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Browsing named entities in C. Suetonius Tranquillus, The Lives of the Caesars (ed. Alexander Thomson). You can also browse the collection for Achaia (Greece) or search for Achaia (Greece) in all documents.

Your search returned 8 results in 7 document sections:

C. Suetonius Tranquillus, Tiberius (ed. Alexander Thomson), chapter 6 (search)
His infancy and childhood were spent in the midst of danger and trouble; for he accompanied his parents everywhere in their flight, and twice at Naples nearly betrayed them by his crying, when they were privately hastening to a ship, as the enemy rushed into the town; once, when he was snatched from his nurse's breast, and again, from his mother's bosom, by some of the company, who on the sudden emergency wished to relieve the women of their burden. Being carried through Sicily and Achaia, and entrusted for some time to the care of the Lacedaemonians, who were under the protection of the Claudian family, upon his departure thence when travelling by night, he ran the hazard of his life, by a fire which, suddenly bursting out of a wood on all sides, surrounded the whole party so closely, that part of Livia's dress and hair was burnt. The presents which were made him by Pompeia, sister to Sextus Pompey, in Sicily, namely, a cloak, with a clasp, and bullae of gold, are still in existence,
C. Suetonius Tranquillus, Divus Claudius (ed. Alexander Thomson), chapter 25 (search)
ject either to save the wear and tear in the narrow streets, or to pay respect to the liberties of the town. He quartered a cohort of soldiers at Puteoli, and another at Ostia, to be in readiness against any accidents from fire. He prohibited foreigners from adopting Roman names, especially those which belonged to families.See the note in c. i. of this life of CLAUDIUS. Those who falsely pretended to the freedom of Rome, he heheaded on the Esquiline. He gave up to the senate the provinces of Achaia and Macedonia, which Tiberius had transferred to his own administration. He deprived the Lycians of their liberties, as a punishment for their fatal dissensions; but restored to the Rhodians their freedom, upon their repenting of their former misdemeanors. He exonerated for ever the people of Ilium from the payment of taxes, as being the founders of the Roman race; reciting upon the occasion a letter in Greek, from the senate and people of Rome to king Seleucus, Seleucus Philopater, son of A
C. Suetonius Tranquillus, Nero (ed. Alexander Thomson), chapter 19 (search)
Twice only he undertook any foreign expeditions, one to Alexandria, and the other to Achaia; but he abandoned the prosecution of the former on the very day fixed for his departure, by being deterred both by ill omens, and the hazard of the voyage. For while he was making the circuit of the temples, having seated himself in that of Vesta, when he attempted to rise, the skirt of his robe stuck fast; and he was instantly seized with such a dimness in his eyes, that he could not see a yard before him. In Achaia, he attempted to make a cut through the Isthmus;It was a favourite project of the Caesars to make a navigable canal through the Isthmus of Corinth, to avoid the circumnavigation of the southern extremity of the Morea, now Cape Matapan, which, even in our days, has its perils. See JULIUS Caesar, C. xliv. and CALIGULA, C. xxi. and, having made a speech encouraging his pretorians to set about the work, on a signal given by sound of trumpet, he first broke ground with a spade, and ca
C. Suetonius Tranquillus, Nero (ed. Alexander Thomson), chapter 22 (search)
for any time less than the whole day. Upon this, he took a fancy for driving the chariot himself, and that even publicly. Having made his first experiment in the gardens, amidst crowds of slaves and other rabble, he at length performed in the view of all the people, in the Circus Maximus, whilst one of his freedmen dropped the napkin in the place where the magistrates used to give the signal. Not satisfied with exhibiting various specimens of his skill in those arts at Rome, he went over to Achaia, as has been already said, principally for this purpose. The several cities, in which solemn trials of musical skill used to be publicly held, had resolved to send him the crowns belonging to those who bore away the prize. These he accepted so graciously, that he not only gave the deputies who brought them an immediate audience, but even invited them to his table. Being requested by some of them to sing at supper, and prodigiously applauded, he said, " the Greeks were the only people who had
C. Suetonius Tranquillus, Nero (ed. Alexander Thomson), chapter 51 (search)
In stature he was a little below the common height; his skin was foul and spotted; his hair inclined to yellow; his features were agreeable rather than handsome; his eyes grey and dull, his neck was thick, his belly prominent, his legs very slender, his constitution sound. For, though excessively luxurious in his mode of living, he had, in the course of fourteen years, only three fits of sickness; which were so slight, that he neither forbore the use of wine, nor made any alteration in his usual diet. In his dress, and the care of his person he was so careless, that he had his hair cut in rings, one above another; and when in Achaia, he let it grow long behind; and he generally appeared in public in the loose dress which he used at table, with a handkerchief about his neck, and without either a girdle or shoes.
C. Suetonius Tranquillus, Divus Vespasianus (ed. Alexander Thomson), chapter 4 (search)
her; for his credit was so low, that he was obliged to mortgage his whole property to his brother, and was reduced to the necessity of dealing in mules, for the support of his rank; for which reason he was commonly called "the Muleteer." He is said likewise to have been convicted of extorting from a young man of fashion two hundred thousand sesterces for procuring him the broad-stripe, contrary to the wishes of his father, and was severely reprimanded for it. While in attendance upon Nero in Achaia, he frequently withdrew from the theatre while Nero was singing, and went to' sleep if he remained, which gave so much offence, that he was not only excluded from his society, but debarred the liberty of saluting him in public. Upon this, he retired to a small out-of-the-way town, where he lay skulking in constant fear of his life, until a province, with an army, was offered him. A firm persuasion had long prevailed through all the East,Tacitus, Hist. V. xiii. 3, mentions this ancient predi
C. Suetonius Tranquillus, Divus Vespasianus (ed. Alexander Thomson), chapter 5 (search)
And another time, while he was at supper, a plough-ox throwing the yoke off his neck, broke into the room, and after he had frightened away all the attendants, on a suddren, as if he was tired, fell down at his feet, as he lay still upon his couch, and hung down his neck. A cypress-tree likewise, in a field belonging to the family, was torn up by the roots, and laid flat upon the ground, when there was no violent wind; but next day it rose again fresher and stronger than before. He dreamt in Achaia that the good fortune of himself and his family would begin when Nero had a tooth drawn; and it happened that the day after, a surgeon coming into the hall, showed him a tooth which he had just extracted from Nero. In Judea, upon his consulting the oracle of the divinity at Carmel,Tacitus says, " Carmel is the name both of a god and a mountain; but there is neither image nor temple of the god; such are the ancient traditions; we find there only an altar and religious awe."-Hist xi. 78, 4. It