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Herodotus, The Histories (ed. A. D. Godley), Book 4, chapter 171 (search)
Next west of the Asbystae are the Auschisae, dwelling inland of Barce, and touching the coast at Euhesperidae. About the middle of the land of the Auschisae lives the little tribe of the Bacales, whose territory comes down to the sea at Tauchira, a town in the Barcaean country; their customs are the same as those of the dwellers inland of Cyrene.
Herodotus, The Histories (ed. A. D. Godley), Book 4, chapter 186 (search)
Thus from Egypt to the Tritonian lake, the Libyans are nomads that eat meat and drink milk; for the same reason as the Egyptians too profess, they will not touch the flesh of cows; and they rear no swine. The women of Cyrene, too, consider it wrong to eat cows' flesh, because of the Isis of Egypt; and they even honor her with fasts and festivals; and the Barcaean women refuse to eat swine too, as well as cows.
Herodotus, The Histories (ed. A. D. Godley), Book 4, chapter 199 (search)
The country of Cyrene, which is the highest part of the Libya that the nomads inhabit, has the marvellous advantage of three harvest seasons. The fruits of the earth are ripe for reaping and picking on the coast first; when these have been gathered, the middle region above the coast, which they call the Hills, is ripe for gathering; and no sooner has this yield of the middle country been gathered than the highest-lying crops are mellow and ripe, so that the latest fruits of the earth are coming in when the earliest are already spent by way of food and drink. Thus the Cyrenaeans have a harvest lasting eight months. Enough of these matters, then.
Herodotus, The Histories (ed. A. D. Godley), Book 4, chapter 203 (search)
The Persians thus enslaved the rest of the Barcaeans, and went home. When they appeared before the city of Cyrene, the Cyrenaeans let them pass through their city, so that a certain oracle might be fulfilled. As the army was passing through, Badres the admiral of the fleet was for taking the city, but Amasis the general of the land army would not consent, saying that he had been sent against Barce and no other Greek city; at last they passed through Cyrene and camped on the hill of Lycaean ZeusCyrene and camped on the hill of Lycaean Zeus; there they regretted not having taken the city, and tried to enter it again, but the Cyrenaeans would not let them. Then, although no one attacked them, panic seized the Persians, and they fled to a place seven miles distant and camped there; and while they were there, a messenger from Aryandes came to the camp asking them to return. The Persians asked and received from the Cyrenaeans provisions for their march, after which they left to go to Egypt; but then they fell into the hands of the Li
Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 47 (search)
Philippus of Croton, son of Butacides, was among those who followed Dorieus and were slain with him. He had been betrothed to the daughter of Telys of Sybaris but was banished from Croton. Cheated out of his marriage, he sailed away to Cyrene, from where he set forth and followed Dorieus, bringing his own trireme and covering all expenses for his men. This Philippus was a victor at Olympia and the fairest Greek of his day. For his physical beauty he received from the Egestans honors accorded to no one else. They built a hero's shrine by his grave and offer him sacrifices of propitiation.
Isocrates, To Philip (ed. George Norlin), section 5 (search)
ould avoid planting the kind of coloniesSuch as Amphipolis, surrounded by warlike tribes. which have been the ruin, four or five times over, of those domiciled in them, and should seek out for colonization the regions which are far distant from peoples which have a capacity for dominion and near those which have been habituated to subjection—such a region as, for example, that in which the Lacedaemonians established the colony of Cyrene.Cyrene, in northern Africa. See Grote, Hist. iii. p. 445. ould avoid planting the kind of coloniesSuch as Amphipolis, surrounded by warlike tribes. which have been the ruin, four or five times over, of those domiciled in them, and should seek out for colonization the regions which are far distant from peoples which have a capacity for dominion and near those which have been habituated to subjection—such a region as, for example, that in which the Lacedaemonians established the colony of Cyrene.Cyrene, in northern Africa. See Grote, Hist. iii. p. 4
Isocrates, Archidamus (ed. George Norlin), section 73 (search)
For I declare that we must send our parents and our wives and children and the mass of the people away from Sparta, some to Sicily, some to Cyrene, others to the mainland of Asia,Greek emigration from the home country was commonly towards the far west （Sicily）, the east （coast of Asia Minor）, or the south （Cyrene）. Moreover, DionCyrene）. Moreover, Dionysius the tyrant of Syracuse and the “dynasts” in Asia were friendly to the Spartans （see § 63）, and Cyrene was a Spartan settlement （see Isoc. 5.5）. where the inhabitants will all gladly welcome them with gifts of ample lands and of the other means of livelihood as well, partly in gratitude for favors which they have received andthe Spartans （see § 63）, and Cyrene was a Spartan settlement （see Isoc. 5.5）. where the inhabitants will all gladly welcome them with gifts of ample lands and of the other means of livelihood as well, partly in gratitude for favors which they have received and partly in expectation of the return
Flavius Josephus, The Life of Flavius Josephus (ed. William Whiston, A.M.), section 13 (search)
t were through a great number of hazards by sea; for as our ship was drowned in the Adriatic Sea, we that were in it, being about six hundred in number, It has been thought the number of Paul and his companions on ship-board, Acts 27:38, which are 276 in our copies, are too many; whereas we find here, that Josephus and his companions, a very few years after the other, were about 600. swam for our lives all the night; when, upon the first appearance of the day, and upon our sight of a ship of Cyrene, I and some others, eighty in all, by God's providence, prevented the rest, and were taken up into the other ship. And when I had thus escaped, and was come to Dieearchia, which the Italians call Puteoli, I became acquainted with Aliturius, an actor of plays, and much beloved by Nero, but a Jew by birth; and through his interest became known to Poppea, Caesar's wife, and took care, as soon as possible, to entreat her to procure that the priests might be set at liberty. And when, besides this
Flavius Josephus, The Life of Flavius Josephus (ed. William Whiston, A.M.), section 422 (search)
t respect: and when we were come to Rome, I had great care taken of me by Vespasian; for he gave me an apartment in his own house, which he lived in before he came to the empire. He also honored me with the privilege of a Roman citizen, and gave me an annual pension; and continued to respect me to the end of his life, without any abatement of his kindness to me; which very thing made me envied, and brought me into danger; for a certain Jew, whose name was Jonathan, who had raised a tumult in Cyrene, and had persuaded two thousand men of that country to join with him, was the occasion of their ruin. But when he was bound by the governor of that country, and sent to the emperor, he told him that I had sent him both weapons and money. However, he could not conceal his being a liar from Vespasian, who condemned him to die; according to which sentence he was put to death. Nay, after that, when those that envied my good fortune did frequently bring accusations against me, by God's providence
Pausanias, Description of Greece, Attica, chapter 6 (search)
wer of Antigonus was dangerous to them all. For a time Antigonus pre pared for war, and was by no means confident of the issue; but on learning that the revolt of Cyrene had called Ptolemy to Libya, he immediately reduced the Syrians and Phoenicians by a sudden inroad, handed them over to Demetrius, his son, a man who for all his fight against a benefactor. After the death of Antigonus, Ptolemy again reduced the Syrians and Cyprus, and also restored Pyrrhus to Thesprotia on the mainland. Cyrene rebelled; but Magas, the son of Berenice （who was at this time married to Ptolemy） captured Cyrene in the fifth year of the rebellion. If this Ptolemy really wasCyrene in the fifth year of the rebellion. If this Ptolemy really was the son of Philip, son of Amyntas, he must have inherited from his father his passion for women, for, while wedded to Eurydice, the daughter of Antipater, although he had children he took a fancy to Berenice, whom Antipater had sent to Egypt with Eurydice. He fell in love with this woman and had children by her, and when his end
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