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Epictetus, Works (ed. George Long) 134 0 Browse Search
Epictetus, Works (ed. Thomas Wentworth Higginson) 108 0 Browse Search
Plato, Parmenides, Philebus, Symposium, Phaedrus 70 0 Browse Search
Epictetus, Works (ed. Thomas Wentworth Higginson) 14 0 Browse Search
Isocrates, Speeches (ed. George Norlin) 8 0 Browse Search
Plato, Republic 2 0 Browse Search
Plato, Euthyphro, Apology, Crito, Phaedo 2 0 Browse Search
Q. Horatius Flaccus (Horace), The Works of Horace (ed. C. Smart, Theodore Alois Buckley) 2 0 Browse Search
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Browsing named entities in Isocrates, Speeches (ed. George Norlin). You can also browse the collection for Socrates (Georgia, United States) or search for Socrates (Georgia, United States) in all documents.

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Isocrates, To Demonicus (ed. George Norlin), section 1 (search)
In many respects, Demonicus, we shall find that much disparity exists between the principles of good men and the notions of the base; but most of all by far have they parted company in the quality of their friendships.For the sentiment that bad men make poor friends cf. Theog. 101 ff., and Socrates in Xen. Mem. 2.6.19. The base honor their friends only when they are present; the good cherish theirs even when they are far away; and while it takes only a short time to break up the intimacies of the base, not all eternity can blot out the friendships of good men.
Isocrates, To Demonicus (ed. George Norlin), section 21 (search)
Train yourself in self-imposed toils, that you may be able to endure those which others impose upon you.So also Democritus, Stobaeus, Flor. xxix. 63. Practice self-control in all the things by which it is shameful for the soul to be controlled,The Greek ideal of freedom through self-control, See Socrates in Xen. Mem. 4.5. Cf. Isoc. 3.29. namely, gain, temper, pleasure, and pain. You will attain such self-control if you regard as gainful those things which will increase your reputation and not those which will increase your wealth; if you manage your temper towards those who offend against you as you would expect others to do if you offended against them; if you govern your pleasures on the principle that it is shameful to rule over one's servants and yet be a slave to one's desires; and if, when you are in trouble, you contemplate the misfortunes of others and remind yourself that you are human.
Isocrates, To Demonicus (ed. George Norlin), section 26 (search)
thought. Cf. Theog. 869-72: e)/n moi e)/peita pe/soi me/gas ou)rano\s eu)ru\s u(/perqen xa/lkeos, a)nqrw/pwn dei=ma xamaigene/wn, ei) mh\ e)gw\ toi=sin me\n e)parke/sw oi(/ me filou=sin, toi=s d' e)xqroi=s a)ni/n kai\ me/ga ph=m' e)/somai. Even Socrates reflects this standard in Xen. Mem. 2.6.35. Not so Socrates in Plato: see Plat. Rep. 335a. Admit to your companionship, not those alone who show distress at your reverses, but those also who show no envy at your good fortune; for there are man standard in Xen. Mem. 2.6.35. Not so Socrates in Plato: see Plat. Rep. 335a. Admit to your companionship, not those alone who show distress at your reverses, but those also who show no envy at your good fortune; for there are many who sympathize with their friends in adversity, but envy them in prosperity.See Socrates' analysis of envy in Xen. Mem. 3.9.8. Mention your absent friends to those who are with you, so that they may think you do not forget them, in their turn, when they are absent.