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Hyperides, Speeches | 32 | 0 | Browse | Search |
Demosthenes, Speeches 11-20 | 30 | 0 | Browse | Search |
P. Vergilius Maro, Aeneid (ed. Theodore C. Williams) | 28 | 0 | Browse | Search |
Aristotle, Rhetoric (ed. J. H. Freese) | 26 | 0 | Browse | Search |
Euripides, Heracles (ed. E. P. Coleridge) | 26 | 0 | Browse | Search |
Euripides, Hecuba (ed. E. P. Coleridge) | 24 | 0 | Browse | Search |
Aeschylus, Persians (ed. Herbert Weir Smyth, Ph. D.) | 24 | 0 | Browse | Search |
M. Tullius Cicero, Orations, The fourteen orations against Marcus Antonius (Philippics) (ed. C. D. Yonge) | 24 | 0 | Browse | Search |
Dinarchus, Speeches | 22 | 0 | Browse | Search |
Euripides, The Suppliants (ed. E. P. Coleridge) | 22 | 0 | Browse | Search |
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Aeschines, Against Ctesiphon, section 41 (search)
But I will show you where they get this false assertion. First, however, I will tell the reason why the laws governing the proclamations in the theater were enacted. It frequently happened that at the performance of the tragedies in the city proclamations were made without authorization of the people, now that this or that man was crowned by his tribe, now that others were crowned by the men of their deme, while other men by the voice of the herald manumitted their household slaves, and made all Hellas their witness;
Aeschines, Against Ctesiphon, section 106 (search)
I come now to the third period, or rather to that bitterest period of all, in which Demosthenes brought ruin upon our state and upon all Hellas by his impiety toward the shrine at Delphi, and by moving the alliance with Thebes—an unjust alliance and utterly unequal. But I will begin with his sins against the the god
Aeschines, Against Ctesiphon, section 116 (search)
Aeschines, Against Ctesiphon, section 128 (search)
Aeschines, Against Ctesiphon, section 131 (search)
And did he not at last from smouldering and ill-omened sacrifices send forth our troops into manifest danger? And yet it was but yesterday that he dared to assert that the reason why Philip did not advance against our countryAfter Philip's overwhelming victory at Chaeronea it was a surprise to every one that he did not immediately press on and invade Attica. was that the omens were not favorable to him. What punishment, then, do you deserve, you curse of Hellas! For if the conqueror refrained from entering the land of the conquered because the omens were not favorable to him, whereas you, ignorant of the future, sent out our troops before the omens were propitious, ought you to be receiving a crown for the misfortunes of the city, or to have been thrust already beyond her borders?
Aeschines, Against Ctesiphon, section 132 (search)
Wherefore what is there, strange and unexpected, that has not happened in our time!Athens and Thebes, in the old days god-fearing states of Hellas, have refused the service due the Delphic god, and have suffered every disaster; Philip, the barbarian, undertook the service of the god, and has received as his reward unheard-of power. For it is not the life of men we have lived, but we were born to be a tale of wonder to posterity. Is not the king of the Persians—he who channelled Athos, he who bridged the Hellespont, he who demanded earth and water of the Greeks, he who dared to write in his letters that he was lord of all men from the rising of the sun unto its setting—is he not struggling now, no longer for lordship over others, but already for his life?The Persian king was already dead when this speech was delivered, but the news had not yet reached Athens. And do we not see this glory and the leadership against the Persians bestowed on the same men who liberated the temple of Delphi
Aeschines, Against Ctesiphon, section 134 (search)
And our city, the common refuge of the Greeks, to which in former days used to come the embassies of all Hellas, each city in turn to find safety with us, our city is now no longer contending for the leadership of Hellas, but from this time on for the soil of the fatherland. And this has come upon us from the time when Demosthenes came into political leadership. Well does the poet Hesiod speak concerning such men; for he says somewhere, instructing the people and advising the cities not to taksed to come the embassies of all Hellas, each city in turn to find safety with us, our city is now no longer contending for the leadership of Hellas, but from this time on for the soil of the fatherland. And this has come upon us from the time when Demosthenes came into political leadership. Well does the poet Hesiod speak concerning such men; for he says somewhere, instructing the people and advising the cities not to take to themselves corrupt politicians—but I will myself recite the verse
Aeschines, Against Ctesiphon, section 151 (search)
then indeed he became frantic, and went forward to the platform and stigmatized the Boeotarchs as traitors to Hellas, and declared that he would move a decree—he, who never looked on the face of an enemy in arms !—that you should send ambassadors to Thebes to ask them to give you free passage through their country for the march against Philip. But the officials in Thebes, ashamed lest they should seem in reality to be traitors to Hellas, turned from the thought of peace, and threw themselves in he became frantic, and went forward to the platform and stigmatized the Boeotarchs as traitors to Hellas, and declared that he would move a decree—he, who never looked on the face of an enemy in arms !—that you should send ambassadors to Thebes to ask them to give you free passage through their country for the march against Philip. But the officials in Thebes, ashamed lest they should seem in reality to be traitors to Hellas, turned from the thought of peace, and threw themselves into
Aeschines, Against Ctesiphon, section 157 (search)
But since you were not present in person, yet in imagination behold their disaster; imagine that you see their city taken, the razing of their walls, the burning of their homes; their women and children led into captivity; their old men, their aged matrons, late in life learning to forget what freedom means; weeping, supplicating you, angry not so much at those who are taking vengeance upon them, as at the men who are responsible for it all and calling on you by no means to crown the curse of Hellas, but rather to guard yourselves against the evil genius and the fate that ever pursue the man.
Aeschines, Against Ctesiphon, section 158 (search)
For there is no city, there is no private man—not one—that has ever come off safe after following Demosthenes' counsel. You have passed a law, fellow citizens, governing the men who steer the boats across the strait to Salamis; if one of them by accident overturns a boat in the strait, your law permits him no longer to be a ferryman, in order that no man may be careless of Greek lives; are you not then ashamed if this man, who has utterly overturned the city and all Hellas, if this man is to be permitted again to pilot the ship of st